by Chris McMichael, Mahala
As Julian Stallabrass recently observed,
views about the effects of social networks and other new information
technology on politics are deeply polarised. On the one hand, Web 2.0
has been viewed as the greatest tool for human emancipation since the
invention of the printing press, given credence by the role played by
social networks and smart phones in the Arab Spring and the Occupy
protests. Apart from being organisational
platforms for coordinating mass action, the examples of Tunisia and
Egypt shows how the airing of official dirt over the internet can have
‘real world’ consequences: the revelations contained in the Wikileaks
cables were among the catalysts which helped to push popular anger about
the Ben Ali and Mubarak regimes onto the streets. But on the other
hand, these technologies have also been presented as a tool of
containment: a space where people can waste their time on stupid memes
and the specialised realms of porno, while continually updating their
private movements, feelings and rants in a way that is readily
accessible by governments and corporate advertisers alike. A kind of
soft, Lolcat authoritarianism.