Showing posts with label Food Sovereignty. Show all posts
Showing posts with label Food Sovereignty. Show all posts
Wednesday, 14 August 2013
Wednesday, 14 November 2012
Thursday, 17 November 2011
The Politics of Starving: An Interview with Raj Patel
Chandra
Kumar, Upping the Anti
In Stuffed
and Starved you
write about the international system of food production and
distribution. You argue that this system results in starvation and
obesity. Can you elaborate?
These
problems are an inevitable outcome of the way capitalism controls and
distributes food. When you distribute food through a capitalist
market, you’re guaranteed two outcomes: people who have money get
to eat, and people who don’t have money don’t get to eat. The
original imperial idea behind the creation of world food markets was
that they would allow people around the world to eat. But under this
model people who don’t have money go hungry, and it’s no accident
that these people live in the countries where food is grown.
Friday, 24 June 2011
Global Fascism, Revolutionary Humanism and the Ethics of Food Sovereignty
by Raj Patel, Development, 2005, 48(2), (79–83)
Social movements struggles against neo-liberalism are always both global and local. Resources to fight this ‘global fascism’ on the ground can be found in a mix of the anti-colonial humanist writing of Frantz Fanon, and in the ethical thinking of Alain Badiou. Rajeev Patel argues that both thinkers ask activists to undertake a critical self-reflective engagement as part of the broader political struggle struggle. He looks at how a framework for this kind of global and local reconstruction has been applied in the fight for Food Sovereignty declared by the international peasant organization Via Campesina.
Social movements struggles against neo-liberalism are always both global and local. Resources to fight this ‘global fascism’ on the ground can be found in a mix of the anti-colonial humanist writing of Frantz Fanon, and in the ethical thinking of Alain Badiou. Rajeev Patel argues that both thinkers ask activists to undertake a critical self-reflective engagement as part of the broader political struggle struggle. He looks at how a framework for this kind of global and local reconstruction has been applied in the fight for Food Sovereignty declared by the international peasant organization Via Campesina.
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