Showing posts with label Lineages of Freedom Catalytic Project. Show all posts
Showing posts with label Lineages of Freedom Catalytic Project. Show all posts

Wednesday, 31 October 2012

Lineages of Freedom

John Holloway
By John Holloway, Grahamstown, 2012

Lineages of freedom. I love the title of the colloquium, with its suggestion of a discontinuous continuity between past and present. It makes me think of Bob Marley: These songs of freedom, redemption songs, redemption songs.

That’s what it’s all about, isn’t it? Redemption. It’s the word that keeps on coming back to me in South Africa. I know that there are people in the room who were imprisoned and tortured in the struggle for a better world. I am sure that many of you will have known people who gave their lives in that struggle. And there must be a sense that this is not what you fought for, that this is not what you dreamed of. There have been great changes, of course, fundamental changes, but I cannot believe that in the world you dreamt of, there would be so much poverty beside so much wealth. I cannot believe that your ambition for South Africa was that it would win first prize as being the most unequal society in the world. I cannot believe that Marikana was part of your dreams. There have been fundamental changes, but the pain of capital is still there, the pain of a form of social organisation that quite literally tears up the earth and destroys the humans, animals and plants that live on it.

Monday, 15 October 2012

Lineages of Freedom Catalytic Project

The Humanities Faculty at Rhodes University and SAHUDA (South African
Humanities Deans' Association) invite you to attend the following: 

LINEAGES OF FREEDOM LUNCH TIME LECTURES 15-19 OCTOBER 2012
Venue:  Eden Grove Blue 
Time: 13h05
Discussant for all talks:  Nomalanga Mkhize

The idea behind these dialogues is to trace our various trajectories of
liberation and repression and to reflect critically on our past as well as
our present.  The intention is to highlight the ongoing problems confronted
by a post-apartheid South Africa.  It is clear to all that formal apartheid
is dead.  Yet, in very many ways, apartheid continues to linger on in all
spheres of our body politic.  Hence, the proposed three sets of events will
subject to critical scrutiny the contemporary relevance of the questions
about change and building a new society which animated the struggle against
apartheid.