Malcom X Debate with James Badlwin - 5 September 1963

Cornel West: Obama’s Response to Trayvon Martin Case Belies Failure to Challenge "New Jim Crow"

Malcolm X - Debate with James Baldwin - September 5, 1963

James Baldwin on Malcom X

James Baldwin interviewed by Kenneth Clark

Malcolm X: A Life of Reinvention

Too Fast

Thomas Powers, London Review of Books Malcolm X: A Life of Reinvention by Manning Marable
Allen Lane, 592 pp, £30.00, April 2011, ISBN 978 0 7139 9895 5

How to be black in America was the challenge for spirited young men of colour who found their way to Harlem in the troubled years of the 1940s, when music, poetry, dance and art were giving way to drink, drugs, street crime and sex for money. Malcolm Little’s first impulse was to cut loose in the big city where he found himself soon after his 17th birthday in 1942. For a time he worked at Small’s Paradise, Harlem’s famous nightclub near the corner of 135th Street and Seventh Avenue. He had recently been fired as fourth cook on a Boston-to-Washington dining car, and had yet to learn to want anything more than a good time.

Malcolm X on the Assasination of Lumumba in the Congo

James Baldwin on the Assassination of Malcolm X

The Autobiography of Malcom X

Malcolm X's searing memoir belongs on the small shelf of great autobiographies. The reasons are many: the blistering honesty with which he recounts his transformation from a bitter, self-destructive petty criminal into an articulate political activist, the continued relevance of his militant analysis of white racism, and his emphasis on self-respect and self-help for African Americans. And there's the vividness with which he depicts black popular culture--try as he might to criticize those lindy hops at Boston's Roseland dance hall from the perspective of his Muslim faith, he can't help but make them sound pretty wonderful. These are but a few examples. The Autobiography of Malcolm X limns an archetypal journey from ignorance and despair to knowledge and spiritual awakening.

Malcolm X: Oxford Union Debate 1964

Malcom X: By Any Means Neccessary

Leaving Shabazz

by Tariq Ali, New Left Review

The rich repertoire of songs and music that African-Americans have produced over the last century has to a large extent been recorded. Its value is recognized all over the world. The same cannot be said for black oratory, which shared the same roots and reflected similar emotions: slavery, segregation and imprisonment produced resistance, anger, bitterness and, often, resignation. Very few speeches were written, leave alone recorded, until the mid-20th century; and yet they had a huge cultural and historical impact. W. E. B. DuBois and Marcus Garvey were amongst the greatest orators during the early twentieth century. A generation later, Adam Clayton Powell, the independent Congressman elected from Harlem, could electrify an audience. This is the tradition within which the 1960s activist Malcolm X should be situated. It was his ability to articulate political ideas instinctively that won him an audience far beyond the ranks of the converted. First and foremost, he was one of the greatest orators that North America has ever produced. [1]