A Society Adrift Interviews and Debates, 1974-1997

This posthumous collection of interviews and occasional papers given by Castoriadis between 1974 and 1997 is a lively, direct introduction to the thinking of a writer who never abandoned his radically critical stance. It provides a clear, handy résumé of his political ideas, in advance of their times and profoundly relevant to today’s world.

For this political thinker and longtime militant (co-founder with Claude Lefort of the revolutionary group “Socialisme ou Barbarie”), economist, psychoanalyst, and philosopher, two endless interrogations—how to understand the world and life in society—were intertwined with his own life and combats.

An important chapter discusses the history of “Socialisme ou Barbarie” (1949—1967); in it, Castoriadis presents the views he defended, in that group, on a number of subjects: a critique of Marxism and of the Soviet Union, the bureaucratization of society and of the workers’ movement, and the primacy of individual and collective autonomy. Another chapter presents the concept, central to his thinking, of “imaginary significations” as what make a society “cohere.”

Castoriadis constantly returns to the question of democracy as the never-finished, deliberate creation by the people of societal institutions, analyzing its past and its future in the Western world. He scathingly criticizes “representative” democracy and develops a conception of direct democracy extending to all spheres of social life.

Facing Reality

Libcom

Writing in collaboration with Cornelius Castoriadis and Grace Lee, C.L.R. James examines the practical process of social revolution in the modern world.

"Springing forth from the utopian flames of self-emancipation kindled by the workers councils of the Hungarian Revolution, this pivotal book offers a socialist indictment of the miserabilism of state capitalism and calls for the ongoing rejection of both vanguardism and the bureaucratic rationalism of state power." - Ron Sakolsky, author of Creating Anarchy

In this celebrated "underground classic," also known as "C. L. R. James's most anarchist book," the author of The Black Jacobins, History of Pan-African Revolt and Beyond a Boundary examines the practical process of social revolution in the modern world. Inspired by the October 1956 Hungarian workers' revolution against Stalinist oppression, as well as the U.S. workers' "wild-cat" strikes (against Capital and the union bureaucracies), James and his co-authors looked ahead to the rise of new mass emancipatory movements by African Americans as well as anti-colonialist/anti-imperialist currents in Africa and Asia. Virtually alone among the radical texts of the time, Facing Reality also rejected modern society's mania for "conquering nature," and welcomed women's struggles "for new relations between the sexes."

Cornelius Castoriadis: An Interview

Cornelius Castoriadis

The following interview with Cornelius Castoriadis took place at the University of Essex, in late February 1990. Castoriadis is a leading figure in the thought and politics of the postwar period in France. Throughout the 1950s and early 1960s he was a member of the now almost legendary political organization, Socialisme ou Barbarie, along with other currently well-known figures, such as Claude Lefort and lean-Franaois Lyotard. Unlike some of his contemporaries, however, he has remained firm in the basic political convictions of his activist years . He may be better known to some Radical Philosophy readers under the name of Paul Cardan, the pseudonym which appeared on the cover of pamphlets published during the 1960s by 'Solidarity', the British counterpart to Socialisme ou Barbarie.

The Working Class and Organisation

Cornelius Castoriadis, 1959, via LibCom
 
The organizations created by the working class for its liberation have become cogs in the system of exploitation. This is the brutal conclusion forced upon anyone who is prepared to face up to reality. One consequence is that today many are perplexed by an apparent dilemma. Can one become involved without organization? And if one cannot, how can one organize without following the path that has made traditional organizations the fiercest enemies of the aims they originally set out to achieve?